Debunking the Arguments of PseudoSkeptics and Debunkers
“All truth passes
through three stages. First, it is ridiculed. Second, it is violently opposed.
Third, it is accepted as being self-evident.” - Arthur Schopenhauer, German philosopher
“There are two ways to be fooled. One is
to believe what isn’t true; the other is to refuse to believe what is true.” - Søren Kierkegaard, Danish
Philospher
“Every man takes the limits of his own
field of vision for the limits of the world.” - Arthur Schopenhauer, German
philosopher
Introduction
Dear
Reader,
Greetings. Welcome to the SCEPCOP Treatise Debunking
Pseudoskeptical Arguments. Thank you
for your interest and attention. My name
is Vinstonas Wu. I am a researcher and
explorer of the paranormal, psychic phenomena, metaphysics, quantum physics,
consciousness research, realms of higher consciousness, and
religion/philosophy. This treatise
rebuts and critiques the most common arguments made by pseudoskeptics (those
who claim to be skeptics but in fact are cynics, debunkers, scoffers) regarding
paranormal and psychic phenomena, showing the flaws and fallacies in their
thinking, philosophy and methodology.
I’ve listed their common arguments one-by-one and pointed out the fallacies,
flaws and problems in them based on years of experience in debating with
them.
The
Paranormal is one of the most exciting frontiers today. Research into Consciousness, Quantum Physics
and Psychic Phenomena, etc. explores venues that are unlocking the mysteries of
the universe and gateways to other dimensions or levels of reality and
consciousness. These provide deeper
insights into a larger nature of reality, revealing insights into the meaning
of existence and spawning hope for a better future in which humanity's
consciousness and awareness are elevated to new heights, transcending greed,
lust for power, hatred, violence, ignorance, and the confines of a
materialistic paradigm that keeps us living in fear. Therefore, the study of the Paranormal is a
key stepping stone for humanity's next stage of evolution.
However,
standing in the way are groups of organized fundamentalists who call themselves
"skeptics" but in reality are dogmatic defenders of establishment and
materialistic reductionistic science who reject and deny anything which
challenges that. They are
pseudoskeptics cause their actions and behaviors are the antithesis to what
the word skepticism really means. (More on that later)
The
pseudoskepticism movement includes organizations such as CSICOP (Committee for the Scientific
Investigation of Claims of the Paranormal), now known as CSI (Committee for
Skeptical Inquiry), JREF (James Randi
Educational Foundation) and professional Skeptics such as Michael Shermer of Skeptic Magazine, as well as many smaller
groups and websites. In media reports
and programs on paranormal phenomena, these skeptics are often presented as the
final authorities on the matter and go virtually unchallenged. And unfortunately, most paranormal/psychic
researchers have neither the time nor interest to debate these debunkers.
And
that’s where we come in. This treatise’s
objective is to expose and debunk the fallacies, flaws and misinformation of
the pseudoskepticism movement.
Now
it's our turn to form a counter movement and coalition. Enter SCEPCOP – The Scientific Committee
to Evaluate PseudoSkeptical Criticism of the Paranormal. As CSICOP was formed to "police the
claims of psi", SCEPCOP now in turn acts to "police the cynicism of
pseudoskeptics". We will debunk
their arguments, and reveal their fallacies, misinformation, censorship,
denial, inconsistencies, pseudo-dogmas posing as "rules of logic" and
double standards, showing that they are not objective truth seekers, but biased
debunkers.
Just
to state for the record though, opposing pseudoskepticism does NOT mean that
SCEPCOP endorses every crackpot claim, theory and fantasy out there. Not at
all. We believe in applying equal
skepticism to both sides, as well as the objective weighing of evidence, for as
you might expect, some claims and phenomenon have a lot of solid evidence to
back it up, while others have little or none.
First
though, let me tell you how I came to write this article.
How this treatise came to be written
Having
a vivid imagination and the ability to think outside the box, I’ve always been
unimpressed with mundane ordinary life and materialistic values. Thus I’ve always aspired to reach higher, for
deeper meaning and understanding, and the bigger picture. Thus I’ve always had an interest in esoteric
things, and been drawn to spirituality, religion, and the search for
meaning. I started out during childhood
as an Evangelical Christian fundamentalist, which gave me the structure and
solid sense of purpose that I needed at the time. When I turned 19, I felt that the absolutist
doctrines of my faith were too limiting and narrow minded for me, and not
allowing me to learn anything new without fear.
This began a slow de-conversion process which led me to become Agnostic
for a while. You can read my story
describing my deconversion
experience here entitled My Rise to Christianity and my Transcendence From It. Also, I have completed a long treatise in
similar form to this one debunking and refuting 15 main arguments of Christian
Fundamentalists and Evangelists (such as Josh McDowell and C.S. Lewis),
point-by-point with scholarly citations and quotations, entitled Debunking
Every Argument of Christians Fundamentalists and Evangelicals.
Since
then, I have always been a critical opponent of brainwashing tactics, after
having been brainwashed myself a number of times, but learning from it each
time. As a result, I’ve written articles exposing
scams and shady business practices such as extended warranties and multi-level
marketing. See a list of them here.
After
my Christian deconversion, I found that the Atheist paradigm didn’t have the
answers to life’s mysteries or even to unexplained phenomena either. I knew that its paradigm was insufficient as
well. Neither Atheism nor Evangelical
Christianity seemed adequate, but oddly enough many people seem to think that
those are the only two belief systems to choose from. Realizing that there were way too many things
that couldn’t be explained by conventional or scientific explanations, I
started looking for answers in non-organized forms of spirituality. After further research and questioning, I
discovered many fascinating things and new paradigms that fit the unexplained
data, which gave me a more comprehensive view of reality and spirituality. I discovered that there was indeed powerful
evidence (some of which is irrefutable) that some paranormal phenomena are
genuine and do have a basis, both
scientifically and in terms of anecdotal evidence.
To
try to gain an understanding of the other side of the issue, (which is what you
should do when you want to learn something in depth) I went to skeptics to ask
what they had to say and also read some of their literature. I found that what they had to say made sense
on the surface, but was very different than what I heard from the literature
about paranormal phenomena, accounts of paranormal experiences from ordinary
people (some of which I know and trust), and my own experiences. In order to try to make sense of such
different but arguable views, I tried to sift through the details and the
evidence. What I found was that although
both skeptics and believers can be closed-minded and tend to rationalize away
what they don’t want to believe, in either case the objective evidence for some
of the paranormal was incredibly strong and undeniable.
As
I became more educated and informed of the evidence for different types of
paranormal phenomena, I presented this to skeptics both on message boards and
internet newsgroups. What resulted was
an endless charade of arguments on both sides, with each side bringing up facts
that support their side while denying the facts of the other side. This is typical of debates in general, no
doubt, but since there were so many types of paranormal phenomena, the topic
range was broad and diverse enough to make continuous and interesting
discussions. Consequently, the
discussions dragged on much longer than expected. Not only were there so many topics to
discuss, but I kept finding more and more quality evidence to support my view
each time I looked. All this became a
fascinating exercise in the quest for truth.
During
the discussions and debates, I was led to skeptical material such as Professor
Bob Carroll's The Skeptic's
Dictionary, editions of Skeptical Inquirer (published by CSICOP), articles by the infamous
paranormal debunker James Randi, and others. Over time, I developed a strong recognition
and grasp of their system of philosophical arguments and sensed the patterns in
them. After hearing almost all the
arguments they used, I learned how to respond to them to the point of it being
second nature to me. I knew their
strengths and weaknesses, just as an experienced chess player understood the
strengths and weaknesses of the positions of his opponent’s pieces. For almost three years, I debated skeptics
ranging from honest doubters looking for truth (like me), to those who were
clearly cynics masquerading as skeptics having already made up their minds
before looking at the evidence.
These
skeptics included cynics, debunkers, Atheists, Humanists, certain scientists
bent on materialistic reductionist world views, those for whom science is their
God (even though they won't admit it), scientific materialists, haters of
religion, etc. Now we call them
“pseudoskeptics” because although they pose as skeptics, their skepticism is
“pseudo” meaning “False or counterfeit;
fake.” (American Heritage Dictionary)
Hence the title of this treatise.
Eventually, I realized that their skepticism was not about an open inquiry for
truth, but rather a philosophy they
used to manipulate data to fit their beliefs and reject anything outside of it
on purely subjective grounds. This
philosophy was pseudo-intellectual in nature and used to discredit and
invalidate both claimants and evidence. Oddly, these skeptics seem to think that
they can use semantics and rules from this philosophy to erase evidence from
reality! They think that they can
invalidate real-life objective events and evidence of a paranormal nature by
putting labels on them or quoting some theorem or axiom such as “anecdotal evidence is invalid”, “appeal to
authority”, “ad populum fallacy argument” etc. In effect, they attempt to use semantics to
erase objective reality. Unfortunately
for them, reality doesn’t work that way.
It
was obvious that these skeptics were not seeking the truth nor were they open
to it. Instead, they were about
systematically trying to debunk everything that didn’t fit in with their a priori staunch materialistic
views. Therefore, they did not ask
questions of an exploratory nature, but rather, they taunted and attacked
believers and made claims and judgments about their paranormal
experiences. They had already made up
their minds beforehand, and would only accept evidence that fit their
conclusions. A true skeptic and
truth-seeker analyzes both sides and updates his views and opinions to conform
with the facts, while a pseudoskeptic on the other hand manipulates the facts
to fit into their beliefs, using selective attention as well.
Then
I suddenly realized at the time that no books or in-depth analyses have been
written to directly counter the arguments and philosophy of organized skeptics
and debunkers. There were a few articles
written about closed-minded skeptics in general, but no in-depth point by point
critique or debunking of their arguments.
For almost every other organized belief system, there are books written
analyzing its precepts and doctrines, but not for organized skepticism. Therefore, I decided to be the first to write
such a thing, making use of the knowledge I gained over the years and my
debating skills. I felt that being the
first in something was an accomplishment that I would be inspired to do. And that’s how this treatise came to be
written back in 2001.
When
this treatise was first released, it was acclaimed in the paranormal community
as brilliant, effective and the first of its kind. It led
to my appearance on several radio shows such as Forbidden Truth
by my friend Michael Goodspeed, The Clyde Lewis Show (KOTK 1080
AM) in Portland, Oregon, and Ghostly Talk Radio (you can listen
to that interview in the archive section of their website at www.ghostlytalk.com or on YouTube here).
Later, due to widespread recognition, I was invited to an international
conference as a guest speaker at the Mysteries of the World (www.mysterypark.ch) theme park in
Of
course, not surprisingly the skeptics later issued a piece to debunk this
treatise. A skeptic named Paul Sandoval
published his counter-piece to it, which you can download here: http://www.skepticreport.com/skepticism/winstonwu.htm As you can see from it, he simply does more
of the same, twisting words into “logical fallacies”, which anyone can do to
anyone they disagree with, putting labels on things, and twisting semantics to
his advantage, none of which disproves any of the facts, examples and evidence
I cited, nor erases evidence for paranormal phenomena from existence. People who do this are “in their own world”,
so to speak. (To see a great example of
word games from pseudoskeptics that have nothing to do with reality, see my
online exchange with one at http://www.debunkingskeptics.com/skeptic_word_games.htm
in which one pseudoskeptic on my list was proven to have lied several times
beyond any shadow of doubt.)
Years
later in 2009, I formed a group and website called SCEPCOP – Scientific Committee
to Evaluate Pseudoskeptical Criticism of the Paranormal, which was the world’s
first organized counter-skeptic group created to counter CSICOP, JREF,
etc. Although at this time SCEPCOP is in
its infancy, its popularity has soared among the Paranormal community and
received attention from the Skeptic camp as well. (See
a list of paranormal websites and blogs announcing SCEPCOP here) And in
August of 2009, the popular paranormal magazine Atlantis Rising did an article on
SCEPCOP in issue 77, which you can download here in
PDF format. (see pages 24, 26 and 61)
With
the exception of sensational pro-paranormal programs, skeptics are often given
the chance to present their arguments and explanations in the media, national
magazines, and television programs, without rebuttal from the other side, even
when their explanations are insufficient to explain all the data. As a result, there is often an imbalance in
the presentation of paranormal and psychic phenomena in the media, leaving most
viewers and believers uninformed. This
article attempts to counteract the imbalance.
It is written both for the education and knowledge of the believer who
deals with skeptics, and for skeptics who are willing to hear counter-arguments
to their positions.
Now
let me clarify that I have nothing against honest true skepticism. It is good to have a healthy dose of
skepticism to protect one from scams, con artists, misleading advertising,
misleading claims, propaganda, brainwashing, jumping to conclusions, etc. But when closed-minded cynicism comes
masquerading as skepticism, it becomes a block to truth finding and open-minded
investigation. However, those new to
this subject may not be able to discern the difference between open honest
skepticism and closed-minded pseudoskepticism.
Therefore, let us differentiate between the two.
Defining the PseudoSkeptic vs. the True Skeptic: Behaviors and Tactics
According
to Webster's Revised Unabridged
Dictionary, a skeptic is:
"One
who is yet undecided as to what is true; one who is looking or inquiring for
what is true; an inquirer after facts or reasons."
Pyrrho, the founder of
"Skepticism", intended for it to be about open inquiry and suspension
of judgment.
http://en.wikipedia.org/wiki/Skeptic
“In
classical philosophy, skepticism refers to the teachings and the traits of the
'Skeptikoi', a school of philosophers of whom it was said that they 'asserted
nothing but only opined.' (Liddell and Scott) In this sense, philosophical
skepticism, or Pyrrhonism, is the philosophical position that one should
suspend judgment in investigations.[1]”
But rather than inquiring, or asking questions to try to understand something, they seek to debunk, discredit and ridicule anything that doesn't fit into their belief system. And rather than suspending judgment, they make accusations of fraud and delusion of all paranormal claimants. Hence, we call them pseudoskeptics (a term coined by the late Marcello Truzzi) for their actions and behaviors are the complete antithesis of what skepticism truly means.
According
to WikiSynergy:
Pseudoskepticism (or pseudoskepticism) is defined as thinking
that claims to be Skeptical but is actually faith-based disbelief. Because
real skepticism is a justifiable position, pseudoskepticism may also be defined
as making pseudoscientific arguments in pursuit of a skeptical agenda.
Pseudoskepticism is a
general term which encompasses two types of faith-based disbelief: making positive
claims that something is wrong or unreal without evidence (positive disbelief),
and rejecting sufficient evidence.
A
"true skeptic" objectively inquires and seeks evidence, challenging
all sides including their own beliefs (see here). But these pseudoskeptics do anything
but. As someone observed to me:
"The
original definition of skeptic was a person who questions ALL beliefs, facts,
and points-of-view. A healthy perspective in my opinion. Today's common
definition of skeptic is someone who questions any belief that strays outside
of the status quo, yet leaving the status quo itself completely unquestioned.
Kind of a juvenile and intellectually lazy practice in my opinion."
Even
Wikipedia indirectly admits that modern skepticism is really about rejecting
new information:
http://en.wikipedia.org/wiki/Skeptic
“The
word skepticism can characterize a position on a single claim, but in
scholastic circles more frequently describes a lasting mind-set and an approach
to accepting or rejecting new information.”
And
this insightful YouTuber eloquently hit the bull's eye with this comment:
http://www.youtube.com/watch?v=Vks49Bfn544
"What
skeptics fail to understand is that skepticism involves being skeptical of your
own position, it does not mean just being skeptical of that which you do not
believe in, otherwise we are all skeptics and that renders their use of the
term "skeptic" meaningless. A true skeptic casts skepticism on their
own position as well. Since the Randi crowd do not employ skepticism in this
respect then they are fairly termed pseudo skeptics and demean the term
skepticism."
In
truth and by their actions, these pseudoskeptics are defenders of the
status quo and materialism. They are
fanatics and dogmatists who have no regard for facts, evidence or truth, but
have an a priori faith-based belief that paranormal phenomena is impossible and
therefore set out to debunk it, not investigate it. And they will distort, dismiss and obfuscate
to get their way. Thus, they generally
have no objectivity toward evidence, but bigotry and emotional fanaticism.
If
you’re wondering if this is true, then ask yourself this: Why do those who attack, ridicule and deny
all paranormal claims also usually deny all conspiracies and facts in
support of them, while dogmatically accepting all propaganda by the media and establishment? Have you ever seen a paranormal debunker like
James Randi, Michael Shermer or CSICOP’s Skeptical Inquirer challenge
anything official held by the status quo at all, period? If not, what does that tell you? Think about it.
And
that’s what a “skeptic” is today in the media and pop culture. Obviously this means that their skepticism is
highly selective and subjective, not distributed equally in all
directions, hence an extreme bias exists in them rather than any form of
objectivity. Skepticism should be a tool
and method of inquiry to help one learn things and find truth, not be used as a
cover to defend one's own rigid narrow views.
Questioning things and seeking answers helps one learn things, but trying
to debunk everything outside your world view doesn’t.
Dean
Radin, who spent many years studying parapsychology and skeptical views,
concluded the same in his acclaimed book Entangled
Minds: (pages 10-11)
"Some
skeptics pushed doubt to extremes and insisted that positive evidence was
always due to mistakes or intentional fraud. As I saw it, within this dialectic
one side was struggling to understand the depths of inner space by probing
Nature with clever questions. The other was trying to maintain the status quo
through passionate, and sometimes vicious, denial. The former were willing to
take risks to advance knowledge, the latter were naysayers interested mainly in
defending dogma."
Chris
Carter, author of Parapsychology
and the Skeptics, accurately described the pseudoskeptics' true motivations
in this interview:
http://www.skeptiko.com/blog/?p=8
"You
have to remember that the argument is not really about the evidence. The
argument is about their assumptions and their preconceptions. Their
preconceptions are, with these sort of phenomena, that they don’t make any
sense and challenge their world view. So, they’re going to do anything they
possibly can to dismiss evidence that challenges their preconceptions."
The
late great author Robert Anton Wilson observed the same regarding pseudoskeptics,
calling them “fundamentalist materialists” and “irrational rationalists” in
this interview:
http://www.nii.net/~obie/1988_interview.htm
“DAB: One of your recent books is The New
Inquisition: Irrational Rationalism and the Citadel of Science. Maybe you
could tell us a little bit about this book.
RAW: I coined the term irrational rationalism
because those people claim to be rationalists, but they're governed by such a
heavy body of taboos. They're so fearful, and so hostile, and so narrow, and
frightened, and uptight and dogmatic. I thought it was a fascinating paradox:
irrational rationalists. Later on I found out I didn't invent that. Somebody
else who wrote an article on CSICOP, that's the group they all belong to:
Committee for Scientific Investigation of Claims of the Paranormal. Somebody
else who wrote about them also used the term irrational rationalism. It's a
hard term to resist when you think about those people.
I wrote this book because I got tired
satirizing fundamentalist Christianity, I had done enough of that in my other
books. I decided to satirize fundamentalist materialism for a change, because
the two are equally comical. All fundamentalism is comical, unless you believe
in it, in which case you'd become a fanatic yourself, and want everybody else
to share your fundamentalism. But if you're not a fundamentalist yourself,
fundamentalists are the funniest people on the planet. The materialist
fundamentalists are funnier than the Christian fundamentalists, because they
think they're rational!
DAB: They call themselves skeptical.
RAW: Yes, but they're not skeptical! They're
never skeptical about anything except the things they have a prejudice against.
None of them ever says anything skeptical about the AMA, or about anything in
establishment science or any entrenched dogma. They're only skeptical about new
ideas that frighten them. They're actually dogmatically committed to what they
were taught when they were in college, which was about 1948-53, somewhere in
that period. If you go back and study what was being taught in college in those
days as the latest scientific theories, you find out that's what these people
still believe. They haven't had a new idea in 30 years, that's all that
happened to them. They just rigidified, they crystallized around 1960.”
As
It
is interesting to note that while Carl Sagan is a great teacher of astronomy
and science, he has inadequate knowledge and experience with paranormal
phenomena. This is demonstrated by the
fact that in his book The
Demon-Haunted World: Science As a Candle in the Dark Sagan devotes a big
chapter to debunking the Alien Abduction phenomenon, yet not once does he even
personally investigate or interview any abductees at all, like an honest open-minded
investigator or truth seeker would. On
the other hand, researchers like Harvard Professor John Mack (author of Abduction:
Human Encounters With Aliens ) and
Budd Hopkins (author of Missing
Time) have done extensive
interviews and investigations with abductees for their book, which led them to
the conclusion that there was more to the phenomenon than just the “all in the
brain” or sleep paralysis. In fact, Mack
has personally investigated 76 abductee cases during the course of four
years. But how many did Sagan
investigate? Zero. Therefore, one ought to give those
researchers more credence than skeptics like Sagan who just dismiss the subject
off-hand without any deep investigation for truth.
Of
course, all pseudoskeptics will claim to be true skeptics, just like
all high pressured salesmen claim to not be high pressure, all liars and con
artists claim to be sincere, and all politicians claim to be honest. But as you know, ACTIONS speak louder than
words, so the proof of what they are is in their ACTIONS, not words. If a salesman for example, told you "I
am not a high pressure salesman" but then proceeds to pressure you to buy
his product/service, hounding you without end and not taking no for an answer,
then what do you believe, his words or his actions? Likewise, when a self described skeptic tells
you that he is a true skeptic who is open to evidence, yet he displays all the characteristics,
traits and behaviors of a pseudoskeptic, then do you listen to his words
or his actions? The answer is obvious.
Thus,
regardless of what they claim about themselves, if they exhibit the follow
traits and characteristics, then they fall into the category of
“pseudoskeptics”.
1) Ignoring facts and evidence that don’t fit into their preconceived
world view, rather than updating their beliefs to conform to the facts, which
is more logical. (e.g. “It can’t be,
therefore it isn’t!”) This is known as
the process of rationalization
through cognitive dissonance.
2) Trying to force materialistic explanations, even if they’re false,
to account for a paranormal event regardless of whether they fit the data. For example, using “cold reading” to explain
the amazing accuracy of a psychic reading when no known cold reading technique
could account for the facts and circumstances. (see Argument # 16)
3) Moving the goal posts or raising the bar whenever their criteria for
evidence is met. For example, a skeptic
wants evidence for psi in the form of controlled experiments rather than
anecdotal evidence. When this evidence
is presented, he will then raise the bar and demand that the experiments be
repeatable by other researchers. When
this is done, then he will either attack the researchers integrity and
character, attack their methods, or demand a report of every detail and minute
of the experiment or else he will contend that some unmentioned lack of
controls must have been the culprit to explain the positive psi results,
etc. He will always find some excuse due
to his already made-up mindset. Patrick
Huyghe has written an article about this at Extraordinary
Claim? Move the Goal Posts!
4) Using double standards in what they will accept as evidence. They will not accept anecdotal evidence for
the paranormal because they consider it to be unreliable, but not surprisingly
they will accept anecdotal evidence when it supports their position. Also, when
psi experiments shows positive results well above, they will not accept it as
evidence against psi. But when a psi experiment only shows chance results, they
will accept that as evidence against psi.
5) Attacking the character of witnesses and undermining their
credibility their evidence or testimonies can’t be explained away. As we all know, when politicians can’t win on
the issues, they resort to character assassinations. Unfortunately, this is also what skeptics and
debunkers tend to do as well. When
evidence or testimony from key people can’t be explained away or are
irrefutable, skeptics will find ways to discredit them such as character
assassinations or grossly exaggerating and distorting trivial mistakes. This has especially been done with the direct
eyewitnesses of the 1947 Roswell Incident, as Stanton Friedman, author of the
famous Crash
at Corona: The U.S. Military Retrieval and Cover-Up of a Ufo often points out in an online article you can
read at www.v-j-enterprises.com/sfhome.html.
6) Dismissing all evidence for the paranormal by classifying it either
as anecdotal, untestable, unreplicable, or uncontrolled. Skeptics who wish to close their minds to any
evidence, even after asking for it ironically, tend to do so by classifying it
into one of the categories above. If the
evidence is anecdotal, they will say that anecdotal evidence is worthless
scientifically and untestable. If the
evidence is in the form of scientific experiments, they will then say that it
is unreplicable or uncontrolled.
Here
are a list of traits that define the true skeptic vs. the pseudoskeptic.
True Skeptics / Open-Minded Skeptics
PseudoSkeptics / Closed-Minded Skeptics
Wikipedia's
original entry on pathological
skepticism (before pseudoskeptical forces there took it down) listed these
defining behaviors of pseudoskeptics:
"The
difference between pseudoskepticism and skepticism appear in the conduct of an
individual's actions. Among the indications of pseudoskeptical actions are:
In
the forum,
Steve Trueblue observed these five consistent patterns in pseudoskeptics:
"As a skilled observer you will also note that PseudoSkeptics:
In
short, these pseudoskeptics are materialist fundamentalists driven by
fanatical beliefs and views which they seek to proselytize to the world. Regardless of facts or evidence, they ALWAYS
start and end with the following dogmatic positions:
They
begin with those precepts and always come back to them, regardless of the facts
or evidence in any investigation or debate, EVERYTIME. That's one consistent thing you will notice
about them. And they will resort to
playing games, ridicule, denial, even deliberate distortion, fabrication and
connecting false dots to maintain these core positions. That's why they are not really capable of
serious honest discussion. Instead, they
play games and cheat at them in order to win.
I've seen them do it time and time again. It doesn't matter how much proof or evidence
you have. All of that is irrelevant to
them. They seek only to validate their
beliefs, not change their beliefs in accord with the facts or data.
They
will never admit that they've lost, even though technically they have. When cornered by facts and reason, they
resort to denial or ad hominem attacks.
Or they even will spin your own arguments against you, without
basis. It's like winning a chess game
against an opponent, and even though the rules say they are checkmated, they
still refuse to admit defeat. That's not
fair, honest, or decent behavior.
For
more on pseudoskeptical tactics, see Zen
and the Art of Debunkery and Stupid
Skeptic Tricks.
The late Marcello Truzzi, former member of CSICOP and critic of pseudoskepticism, wrote an article about pseudoskeptics which you can read about here.
One
of the tell-tale signs of pseudoskeptical mentality is in the words they use
when describing believers. If they
describe them as: “delusional, irrational, gullible, charlatans, superstitious,
wishful-thinking, primitive and child-like thinking”, etc. then it’s a strong indication of their a priori mentality.
PseudoSkeptics
like CSICOP members and JREF members are definitely not open minded
truth seekers, but rather their words and behavior are that of automatic
dismissing and denying that which doesn’t fit into their paradigm. They are cynics who have closed their mind to
anything that doesn't fit into their world view, dismissing all else as
misperception, delusion, or fraud. But
don’t take my word for it, for if you read their own writing and hear what they
say, it’s obvious from their own words and behavior, and from their tunnel-view
of reality, as well as their righteous indignation of what’s real and what’s
“quackery” (a word they love to use).
They do not seek to understand, but to attack and discredit. According to the American Heritage Dictionary, the term “pseudo” means “False or counterfeit; fake.” These debunkers exhibit a false mask of
skepticism. In actuality, they are
cynics, debunkers, and deniers. They deny
and dismiss all evidence that doesn’t fit their views, whether scientific or
anecdotal, no matter how credible or plentiful, and look for excuses to justify
it. They are not about seeking the truth
or open-minded investigations at all, only in discrediting what doesn’t fit
into their belief system.
Unfortunately,
pseudoskeptic groups have not heeded the warnings and advice of one of their
own heros, the late Carl Sagan:
"...The
chief deficiency I see in the skeptical movement is its polarization: Us vs.
Them -- the sense that we have a monopoly on the truth; that those other people
who believe in all these stupid doctrines are morons; that if you're sensible,
you'll listen to us; and if not, to hell with you. This is nonconstructive. It
does not get our message across. It condemns us to permanent minority
status." - Carl Sagan
"People
are not stupid. They believe things for reasons. The last way for skeptics to
get the attention of bright, curious, intelligent people is to belittle or
condescend or to show arrogance toward their beliefs." - Carl Sagan
"The
suppression of uncomfortable ideas may be common in religion or in politics,
but it is not the path to knowledge, and there's no place for it in the
endeavor of science." - Carl Sagan
These
illogical ways of thinking are strange coming from people who pride themselves
on their logic and rationality! Of
course, flawed thinking such as the above can come from both believers and
skeptics. That is why it is good to
point them out to keep both sides in check.
Afterlife researcher Dr. Victor Zammit, describes how
these debunkers reject what doesn’t fit into their world view through the
process of rationalization through cognitive dissonance:
http://www.victorzammit.com/skeptics/fundingskeptics.html
“Let's borrow a page from traditional psychology.
When a skeptic receives information - say, scientific proof for the afterlife
-- which is fundamentally inconsistent with his or her entrenched cherished
beliefs, the skeptic tries to rationalize his/her beliefs to reduce and to
offset the intense biological, emotional and mental anxiety. The intense
anxiety is created by the information that the afterlife exists.
The skeptic's mind tries to resist and reject this
new information (even if the information is the absolute truth) - hence the
cognitive (the mind) 'dissonance' - between the new information - (i.e., the
positive evidence for the afterlife) and the skeptic's own personal beliefs
that the afterlife cannot exist.
Closed-minded skepticism is extremely difficult to
shift because his/her skepticism is 'electrically wired' into the skeptic's
neurological, psychological, intellectual and emotional belief system. Thus
with absolute certainty, this skeptic inexorably loses all sense of empirical
equanimity.“
Dr.
Zammit also hit it on the head about how pseudoskeptics overgeneralize and
distort information:
http://www.victorzammit.com/skeptics/fundingskeptics.html
“Skeptics
can be seen to overgeneralize saying for instance that because some
mediums are fraudulent therefore all mediums are fraudulent.
Further,
skeptics distort information saying that because it may be
possible to reproduce certain phenomena by fraud - even at odds of one billion
to one - that they have proven that fraud took place. In this sense, the
skeptics find it impossible to transcend their 'metaprogram' (their
overriding world view of reality) of materialistic beliefs.”
As
to why pseudoskeptics believe what they do, this author, who spent time
undercover in a skeptical organization, might be able to shed some light on
that:
http://www.scientificexploration.org/journal/jse_16_1_leiter.pdf
"A person who has been duped frequently in
everyday life might learn by bitter experience to be cautious and wary. The
reaction of those who have joined PhACT is however more dysfunctional. They
have been wounded at a deeper level, to the extent that what was purported to
be a valid philosophy of life, and in which they were heavily involved, turns
out to be empty and useless, even damaging, in their eyes. Thus, they gravitate
to what appears to them to be the ultimate non-faith-based philosophy, Science.
Unfortunately, while they loudly proclaim their righteousness, based on their
professed adherence to “hard science”, they do so with the one thing no true
scientist can afford to possess, a closed mind. Instead of becoming
scientifically minded, they become adherents of scientism, the belief system in
which science and only science has all the answers to everything.
This regrettable condition acts to preclude their
unbiased consideration of phenomena on the cutting edge of science, which is
not how a true scientist should behave. In fact, many “Skeptics” will not even
read significantly into the literature on the subjects about which they are
most skeptical. I have direct experience with this specific behavior on the
part of a number of PhACT members. Initially, I attributed that behavior to
just plain laziness, but lately I’ve begun to suspect that those individuals
may actually have a phobia about reading material that is contrary to their own
views. It seems entirely possible that they fear “contamination” from that
exposure will eventually lead to (Gasp!) acceptance of the opposition’s
position. Such scientifically inclined, but psychologically scarred people tend
to join Skeptics’ organizations much as one might join any other support group,
say, Alcoholics Anonymous. There they find comfort, consolation, and support
amongst their own kind.
Anyone who has spent much time engaging members
of Skeptics’ organizations knows about their strong inclination toward ridicule
and ad hominem criticism of those with differing viewpoints. Therefore, it
should come as no surprise that many members of PhACT have been rather offended
by my position as someone who is skeptical of Skeptics. As the old adage
states, “They can dish it out, but they can’t take it.”
In
school, you are taught that "critical thinking" means to refute and
ridicule anything that opposes the establishment or status quo, but never the
status quo itself. A true skeptic can rise above that and apply skepticism and
critical thought toward established orthodoxy, but a pseudo-skeptic cannot.
Instead, the pseudo-skeptic follows the school system's form of "critical
thinking", applying it only to those who oppose orthodoxy in defense of
the status quo.
In
that sense, they are in reality "establishment defenders" rather than
true skeptics. That is why they NEVER challenge, criticize or scrutinize their
government or any part of the establishment, including the pharmaceutical
companies, CIA or FBI, even if logic, facts, evidence or moral cause dictates
that they should.
To
these establishment defenders, authority = truth, and as such is always
blameless in their eyes. That is their religion, so hence, all their skills,
talents and knowledge is used to serve their true God - orthodoxy
establishment. In their view, establishment authority can do no wrong, even if
they murder, traffick drugs, steal, lie, stage terrorist attacks, start wars by
funding both sides, etc.
What
this means is that these pseudo-skeptics or establishment defenders, which are
commonly featured in the mainstream media, do not serve truth as their master.
As such, they cannot always do what's right, but in fact, are willing to lie
and deceive to serve their establishment masters (there are so many documented
cases of this). Thus they are not "free" in any sense of the word,
nor honest, which is sad.
This
is why not only are they closed minded against anything to do with paranormal
phenomena, but are vehemently opposed to all claims of government conspiracies
as well, no matter how well supported, for it offends their "true
master" (which is not truth).
Examples
of famous pseudo-skeptics and establishment defenders: (Check them all out and
you will see that their actions fit the above description)
Now,
let me clarify something. It is NOT my
position to argue that all paranormal claims are true. In fact, I happen to be skeptical of many
claims myself. Instead, I am for open
minded inquiry and honestly weighing the evidence. Not all paranormal claims are true, but some
are backed by a lot more evidence than others.
For example, ESP and ghosts are backed by a much higher percentage of
testimonials than the Loch Ness Monster is.
So, I argue that the evidence for
paranormal phenomena should be considered and investigated as
possibilities rather than rejected automatically ruled out just because
it doesn’t fit in with prevailing beliefs and world views. I do not claim to have all the answers to all
the paranormal mysteries. However, based
on my experience and research, I will argue that the overwhelming evidence as a
whole points to the existence of some sort of metaphysical reality that exists,
and that at least some paranormal claims have a basis in reality. My position is that SOME types of paranormal
phenomena which are backed by evidence and widespread testimonials (e.g. ESP,
Psi, Telepathy, NDE’s) have something to them other than mere hallucination or delusion.
Very
few people are willing to cast their skepticism on all sides, including their
own beliefs. Most people, including the
pseudoskeptics, seek to validate what they already believe, and reject the data
that would cause them to change their beliefs.
We at SCEPCOP try to avoid this by applying true skepticism to all
sides, including our own, and basing our conclusions on the data itself rather
than on our subjective emotional beliefs.
With
that, let’s begin the debunking of their common arguments now. Please enjoy this article and keep an open
mind.
Note: I have assigned numbers to each skeptical
argument below so that I can make references to them throughout this article.
“I shall not commit the fashionable
stupidity of regarding everything I cannot explain as a fraud.” - Carl Gustav Jung
“It is entirely possible that behind the
perception of our senses, worlds are hidden of which we are unaware.” – Albert Einstein
“The real voyage of discovery consists not
in seeking new lands but seeing with new eyes.” - Marcel Proust, French novelist
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