Debunking the Arguments of PseudoSkeptics and Debunkers of the Paranormal
As we have seen, these pseudoskeptics are
fundamentalist defenders of orthodoxy, not true skeptics, open minded inquirers
or objective truth seekers. They exhibit
the following consistent traits:
PseudoSkeptics / Closed-Minded Skeptics
They are materialist
fanatics, driven by dogmatic beliefs and views that are fixed, which
they seek to proselytize to the world, such as:
- The paranormal is
impossible and ALWAYS disproven
- Everything unexplained or
unknown MUST have a natural materialistic explanation
- If someone makes a
paranormal claim, they MUST be wrong
- ONLY natural reductionist
explanations are acceptable
- If mainstream science
doesn’t understand or accept something, then it MUST be false or doesn’t exist.
Furthermore, they’ve hijacked the term skeptic for
themselves and twisted it to mean the opposite of what it really means. It’s a
deceptive form of cloak and dagger mind control on the mass public, a
disinformation campaign perhaps.
What we know for sure is that their arguments are subjective
statements of belief designed to support a priori assumptions, rather
than to seek truth. Their style of logic
is designed to refute purely on philosophical grounds rather than factual
grounds, which have nothing to do with rationality or reason. In fact, like fundamentalist religion, they
are rigid and closed-minded to anything new or contrary, no matter how much evidence
there is to support it. They are not
truth seekers nor do they care about evidence or facts. All they do is ridicule and deny. Though they may claim to be open minded,
their actions and behaviors reveal them to be anything but. And as you know, when one’s words and actions
contradict each other, the latter speaks louder.
The true skeptic should be skeptical of his own
beliefs as well as of others. But these
pseudoskeptics aren’t. Instead they are cynics who are unable to see the flaws
and limitations in their own views.
Consciousness and NDE expert Greg Stone, author of Under the Tree, and a member of my
discussion list, sums up the closed-minded skeptics' problem in an interesting
way:
"You see the subjective
evaluation of a skeptic holds less weight than the subjective direct
observation of the experiencer. What is
needed, and sorely missing, is a real understanding of the nature and factors
of subjective knowledge. Without this
all such discussions will be foolhardy.
The skeptic continually fails to understand and admit that he works on a
subjective basis. And he seems mystified
when someone accepts someone's direct observation over the skeptic’s subjective
evaluation."
Richard Milton of the Alternative Science website (www.alternativescience.com) who
has faced scorn and derision from skeptics himself, writes:
http://www.alternativescience.com/skepticism.htm
“There is no more honourable word in
the scientific lexicon than that of 'skeptic' -- one who sincerely seeks after
truth and who has the courage to rebut scientific myths and false beliefs with empirical
data and sound logic………
But in recent decades, 'skeptic' has
come to mean something else. It has come to mean the adoption of an attitude of
scorn and derision towards any kind of anomalous data that contradicts current
scientific beliefs, and the adoption of an air of condescension and superiority
towards those who venture to investigate or write about anomalous phenomena…….
And the 'skeptics' who censor and
ridicule in the name of science, whether they know it or not, are the agents
not of knowledge but of pseudoscience.
Science does not need vigilantes to
guard its gates. Science has been successful because good science drives out
bad and because an ounce of experiment is worth any amount of scientific
authority.”
And former Naval Scientist Eldon Byrd, who tested
spoon bender Uri Geller, rightly states:
"What major contribution has any
skeptic made to the betterment of humankind?
How many Mother Teresa’s have they produced? How many great scientific discoveries have
they made? Many of them are like movie
critics--useless and usually wrong."
He was right of course. As someone pointed out, skeptics have
contributed nothing for science, just like music critics have contributed
nothing to the music genre. After all,
no one ever erects a monument to a critic.
Novelist and blogger Michael Prescott described the
pseudoskeptics very eloquently in his essay “Why I Am Not A Skeptic”
http://www.skepticalinvestigations.org/New/Examskeptics/Prescott_skeptic.html
“Their penchant for
denigrating and discrediting the paranormal is not simply a tic of the
personality, but the ineluctable consequence of a certain fundamental view of
life, mind, and the cosmos.
Unfortunately, people with a powerful personal agenda do not make the best
skeptics - at least not if skepticism is understood as the exercise of unbiased
objectivity.
Self-doubt - or at least the admission of same - is not characteristic of the
skeptic, who prefers to radiate an aura of unshakable assurance. To admit any
doubt is to cede territory to the forces of unreason - the primordial enemy,
which, as we have seen, must be resisted by any means.
And here we come to what is, as I see it, the real problem with skeptics. They
wish, above all, to be certain - and when reality doesn't oblige them by
offering clear-cut answers, they turn away from reality and seek refuge in
pre-existing theory.
They oversimplify history as a battle between good and evil, and miss its
complexities and subtleties. They resist modern developments in science and
cling to outdated, nineteenth century conceptions. They jump to prearranged
conclusions and shut their eyes - and their minds - to anomalous data and
alternative explanations.
In their quest to prove themselves right, they lose sight of the ambiguities
and paradoxes of life. In their desire to be safe and sure, they turn away from
anything interesting and new.
They are creatures of comfort and routine, not explorers. They cannot think
outside the box. They will, in fact, deny that there is or ever could be
anything outside the box - and they'll heap scorn on anyone who suggests
otherwise. They'll call names, cry fraud, and holler that civilization is in
danger and the barbarians are at the gates. They'll do anything, really -
except examine their own assumptions with a remotely critical eye.
And that's why I'm not a skeptic.”
One might wonder why these closed-minded debunkers do
what they do, and what motivates them, for it certainly isn’t truth. Articles have been written which speculate
about this (see the list of links below), but we can’t really generalize here
and apply one explanation to them all.
One explanation though, seems to ring true as a factor. Brian Zeiler writes in his article The UFO Skeptic, Logical
Trickery:
“Skeptics are mostly scientists, but
that certainly doesn't mean they behave scientifically, as has been explained.
Their behavior stems partially from their distaste for public opinions that
contradict the consensus of the scientific community. When a public consensus
does contradict the scientific opinion, the scientists will mount a public campaign
to discredit this opinion, because such an opinion undermines the role of the
scientist in society as the appointed knowledge-seeker and truth-gatherer. What
good are scientists if mankind will only insist on believing in warm, fuzzy
superstitions anyway? So, these scientists who are guilty of the logical
infractions exposed in this essay are so consumed with the presumed validity of
their opinions that, like a zealous religious fanatic, they must convert the
masses to the side of truth in order to salvage their own self-image.”
Here is another explanation from the vantage point of
a mystic named FaithRada:
“Of course the best way to know phenomena such as
Clairvoyance, mental telepathy and Astral travel etc., is to have the direct
validating experience for one's self.
Truly? if I were a skeptic... and I was one,
that is the ONLY way to really Know. What good is belief OR
disbelief here? One SHOULD hold out for actual Direct Experience
before any judgment is passed. In fact .. repeated,
validated incidences are often necessary, to rid the mind
of its blocks... depending on the resistance one holds for the idea
of an expanded reality in the first place.
Which brings me to the main point why more
ardent skeptics/cynics always insist these events MUST BE frauds
and/or ignorant misunderstandings. FEAR Fear in
the sense that if these events are recognized as valid then their
whole world .. based on certain laws of logic and the way this world SEEMS to
work ..would be destroyed. So, better not to look too deeply. they
LIKE their world the way THEY have come to understand it. .... neat,
orderly, dependable... But the question begs.. Who's sense
of law and order, orderliness and dependability? To the
finite mind there is always chaos lurking around the bend. To the
infinite mind there is no chaos at all.... but that is a huge leap for the
individual mind to take. The contracted mind creates a chasm
and then fears it will fall into it. Amazing yes?
Everything these "hard core" skeptics/cynics have
based their reality on, as to what IS real, indeed.. who THEY
even ARE ... would suddenly be invalidated and the reality they base their
very existence on would suddenly have no meaning. This is to be avoided
at all cost ... and so they make sure ALL claims are fraudulent or
misunderstood by duped minds. This is their protection mode and they are
unlikely to be shaken from it. Instead they need an
"inner" shift.. which will allow them to recognize a higher order of
things. No shift? No undertanding.
After a while, for those who CAN allow a shift, a new
stability does come if they can survive the mental fall.. but in the
moment.. the universe would appear to be beyond chaotic.
They are like babies in the womb.. not yet quite ready for a whole NEW
reality.
& & &
When one begins to "recognize" that their visions are
indeed of valid "future" events, and so TimeandSpace are NOT exactly the
"set in stone" reality they thought them to be, ...... it can initially throw
one into a great turmoil.. especially if they had
assumed such events were .. unlikely to be possible...
before this. *note..( if a mind believes something
to be indeed impossible.. then they will not receive the validating experiences which
are crucial to this knowing since their mind is now actively censoring it from
them, at their request.)
The more one believes these realities to be
improbable, the more turmoil and trauma they will experience...
until the mind simply blocks it all out. This is why no matter how
much evidence is trotted out... it is like a blind man looking at the moon ..
they will experience nothing ... they are simply not able to because
of their current mind set of disbelief.”
Yet here is still a more simpler speculation on what
motivates these pseudoskeptics, from one of my readers:
“I sometimes wonder if the debunker or pseudoskeptic
mentality results from what might be termed the "Santa Claus
Syndrome." That is, these debunkers were so traumatized in their
youth by finding out there was no Santa Claus that they made up their minds
then that they would never again be duped by anyone. They figured that if
they were duped by their parents on Santa Claus they must have also been duped
on God. They became polarized in their thinking, i.e.,
"From now on, I have to see it to believe it," and got stuck in that
paradigm. Thus, the tendency for debunkers to throw out the Santa
Claus analogy is a result of their own childhood trauma at learning there is no
Santa Claus. Perhaps there was some unusual trust issue with their
parents that prompted the syndrome. It would be interesting if someone
could research this, but it would be an impossible project because they
wouldn't admit to certain shortcomings. They would understand where the
study was going and attempt to skew it toward the intelligent and rational
explanation.”
Nevertheless, perhaps there is yet hope for skeptics
and debunkers. Recently, a famous career
skeptic named Susan Blackmore, author of Dying
to Live: Near-Death Experiences (critiqued by Greg Stone in Critique of Susan Blackmore's Dying to Live)
conceded that her prior conclusions about the non-existence of psi were unwarranted
after all. This is amazing because
career skeptics in general never like to admit to being wrong. After all, they have their career and
self-pride among their colleagues riding on their back to give it all up just
to end up being wrong. Therefore, her
admission is very brave and admirable.
And the way she explains her concession is so refreshingly honest, that
all skeptics, both open-minded and closed-minded, should learn from it and take
heed. In her article The Elusive Open Mind: Ten
Years of Negative Research in Parapsychology, she writes:
“How could I weigh my own results
against the results of other people, bearing in mind that mine tended to be
negative ones while everyone else’s tended to be positive ones? I had to find
some kind of balance here. At one extreme I could not just believe my own
results and ignore everyone else’s…. At the other extreme I could not believe
everyone else’s results and ignore my own. That would be even more pointless.
There would have been no point in all those years of experiments if I didn’t
take my own results seriously.” (emphasis added)
In another article written at about the same time she
wrote:
“The other major challenge to the
skeptic’s position is, of course, the fact that opposing positive evidence
exists in the parapsychological literature. I couldn’t dismiss it all. This
raises an interesting question: Just how much weight can you or should you give
the results of your own experiments over those of other people? On the one
hand, your own should carry more weight, since you know exactly how they were
done… On the other hand, science is necessarily a collective enterprise…. So
I couldn’t use my own failures as justifiable evidence that psi does not exist.
I had to consider everyone else’s success.”
And in a recent article she claims to have given up.
“At last, I’ve done it. I’ve thrown in
the towel.
Come to think of it, I feel slightly
sad. It was just over thirty years ago that I had the dramatic out-of-body
experience that convinced me of the reality of psychic phenomena… Just a few
years of careful experiments changed all that. I found no psychic phenomena… I
became a sceptic.(emphasis added).
So why didn’t I give up then? There
are lots of bad reasons. Admitting you are wrong is always hard, even though
it’s a skill every scientist needs to learn. And starting again as a baby in a
new field is a daunting prospect. So is losing all the status and power of
being an expert. I have to confess I enjoyed my hard-won knowledge.
…None of it ever gets anywhere. That’s
a good enough reason for leaving.
But perhaps the real reason is that I
am just too tired - and tired above all of working to maintain an open mind. I
couldn’t dismiss all those extraordinary claims out of hand. After all, they
just might be true …”
Closed-minded skeptics should pay close attention to
the underlined parts above. They reflect
how a true skeptic should think.
Now let me clarify again that I am not some gullible
believer who believes in every wacky item under the umbrella term “the
paranormal” out there, such as crystals, channeling, Loch Ness Monster, Bermuda
Triangle, etc. Most of these paranormal
mysteries lack good incontrovertible evidence, and their evidence is scanty and
ambiguous to make any judgments. And
some of course, have too much damaging evidence against them that they are
hardly worth investigating anymore.
Others are simply too controversial to know either way.
Therefore, it was never my intention to be a defender
for all paranormal phenomena in general, only in the proposition that they
should be considered. In fact, I am very
skeptical myself, and not quick to believe something unless I have good reasons
to. I am very cautious by nature and do
not believe everything I hear, contrary to what skeptics often charge me
with. My position is that the evidence
for any paranormal phenomenon should be CONSIDERED and INVESTIGATED (with an
attitude of searching for the truth, not with an agenda) rather than rejected
automatically because it doesn’t fit in with convention. Now, I do not claim to have the answers to
all the paranormal mysteries either. No
one does. However, based on my experience,
research, and the overwhelming totality of anecdotal reports (majority
of the US and probably the world), here are my conclusions.
1) I believe that
the evidence here in my article to refute the main skeptical arguments
demonstrates that at least some kind of metaphysical reality exists. The nature and scope of that is yet to be
discovered, as well as the implications.
We have only begun to discover its existence through quantum physics,
scientific experiments, new research into mind/body connections, etc.
2) I believe
that the overwhelming anecdotal evidence from at least half the world,
discoveries in quantum physics, credible scientific experiments, and new
research into mind/body connections prove that at least certain phenomenon are
real in the sense that they have actual unimagined effects – telepathy, ESP,
psychic abilities in general, and ghosts.
The widespread anecdotal evidence for these phenomena alone indicates
that statistically they are very likely to point to something real. In other words, there is something to them
beside hallucination, fraud, or misperception.
Similarly, as one man on a paranormal list concluded,
one does not have to have mystical experiences to conclude that something real
is going on here:
“One additional thought about waiting for a mystical
experience to awaken oneself. As I said, it's not all that
easy for some of us. There are many who might wait and wait and never
have one. I have had a few marginal mystical experiences, but nothing
that would have changed my thinking had I been a closed-minded skeptic,
debunker, pseudoskeptic, scientific fundamentalist, whatever name we choose to
give to such a person. I have never had a near-death experience,
but I consider myself a "vicarious experiencer," as I have read
enough accounts of NDEs to conclude that they are not all hallucinations.
As a number of psychical researchers have said, no one case is strong enough to
convince them; rather, it is the cumulative evidence. That's why I
put together the 30 or so quotations of distinguished scientists and scholars
in the appendix at the end of my book. A person can read the
reports of these various men over time, but one tends to forget many of them,
although she may very well bury them in the subconscious. I believe
seeing them all in one reading might impact some true skeptics.
It's one thing to say a particular researcher might have been duped by a
particular medium at a particular time, quite another to read the accounts
of 30 or more and conclude that they were all duped over and over
again. Many of the researchers I've quoted spent years investigating
mediums and sat with dozens of them.
Bottom line: It would be great if we could all have
mystical experiences, Kundalini awakenings, whatever, but the best
most of us can do is become "vicarious experiencers."“
Now, if we are right, then there is the question of
what to do with these discoveries and how to apply it to our lives. Well that is the next step, and it is what
truth seekers and open-minded researchers think and ponder about.
One independent film has come out lately though, which
attempts to address that - What the bleep do we know? The film
addresses the latest discoveries in quantum physics and the power of our
thoughts. Playing in several states,
people have been seeing it multiple times and it has been receiving standing
ovations at its showings. One of its
most important messages is that contrary to what most people think, thoughts are not
harmless. They do not just pass through
your head and then are gone. Rather,
they help slowly program your subconscious mind and instincts, creating
instincts that make you do things without knowing why, often resulting in
control dramas of all kinds which are like loop programs that repeat
itself. Check its website for info. and
to see if it will be playing at a theater near you. http://www.whatthebleep.com/home/
For most paranormal phenomena, the jury is still out,
and the evidence is controversial and unclear.
However, the evidence for telepathy and ghosts, for instance, is very
strong when you combine the scientific evidence and overwhelming widespread
anecdotal evidence throughout history.
Therefore, they are very likely to be real and in all likelihood there
is something to it other than fraud, delusion, mistake or misperception.
According to Lew Paz, author of Pushing Ultimates, there is a safe middle
ground between science and mysticism that should benefit both sides in their
search for truth:
“All scientists have a responsibility
to broaden their comprehension of the human situation. An astute skepticism is
necessary in the pursuit of truth, but it must be flexible and open to varied
possibilities, unhampered by a narrow materialistic orientation. Despite the excessive
naivety rife within the New Age movement, the intelligent scientist can’t toss
the entire 5,000 year history of mysticism aside, for a century of valid
empirical research clearly reveals deeper dimensions of human existence do
exist.
Science can never provide us with a
total grasp of existence, and any "theory of everything" based on
empirical evidence alone would not be all encompassing. The intuitive insights
of poets, the visions of mystics and saints, the explorations of shamans, plus
the psychological and psychedelic research of different fields of science,
certainly count in any attempt at total description. But, though science cannot
provide us with an understanding of the whole, it can assist us in cultivating
a greater radius of comprehension. Though not the royal road to wisdom many
have thought it to be, science is a fine tool and an important avenue toward
self-knowledge and overall knowledge of our existential-cosmic situation,
Unfortunately, far too many use science to build a bulwark against the insights
brought forth by explorations of the mind’s archetypal depths and transcendent
dimensions. Scientists and skeptics of materialistic persuasion tend toward a
bias similar to religious fundamentalists zealously defending their belief system.”
After all, all it takes to prove the existence of
something is one real case, as William James points out,
“If you wish to upset the law that all crows are
black, you mustn't seek to prove that no crows are; it is enough to prove one
single crow to be white.”
--William
James
Regardless of your belief about the paranormal, the
important thing is to keep an open mind and not rush to judgments based on our
personal world views.
"Doubt everything or believe
everything: these are two equally convenient strategies. With either we
dispense with the need for reflection." - Henri Poincare
Against critics and skeptics, we must follow our
conscience, heart, and intuition. After
all, as Martin Caidin reminds us:
"What you believe someone else
can or can’t do hasn't got beans with the doing. Or lack of doing. Just go back
through your history books and you’ll discover that just about everything you
take for granted today in your daily lives was absolutely impossible not so
many years ago." - Martin Caidin
The pseudoskeptics and scoffers should heed the words
of the progressive researcher Dr. Rupert Sheldrake, a current pioneer in psi
research with groundbreaking discoveries, who says in the introduction of his
book The Sense of Being Stared At:
"I believe it is more scientific
to explore phenomena we do not understand than to pretend they do not exist. I
also believe it is less frightening to recognize that the seventh sense is part
of our biological nature, shared with many other animal species, than to treat
it as weird or supernatural."
The problem is that these phenomena, even if real,
don't fit into conventional paradigms of reality. Therefore, what we need to do
is update our beliefs and world views to include these facts and find new
paradigms that account for them. In the meantime, we should keep in mind that
the beauty of mysteries and paranormal phenomena lies not in finding the
answers to every question, but in the awe and appreciation we have for them.
Therein lies the great lesson that there is always "more to learn"
and "something better out there".
As to expanding ourselves beyond our own paradigms,
Mr. Paz states beautifully:
http://www.plumbell.com/Excerpts.html
"The intelligent, open, and
questioning mind does not have to remain limited to a barren materialistic
orientation of reality, or succumb to the delusions of religion or overly
simplified mysticism. Millions among us can become the companions of the great
sages, true poets, profound musicians, gifted artists, philosophers, and
scientists of real merit. We can travel with those who know that the brain's
magnificent electro-chemical surge of embodied consciousness, in its dynamic
ferment, transcends its own activity, igniting frequencies that resonate with
dimensions far beyond what we are ordinarily aware of. To know yourself is to
know of these things, for such exploration expands our consciousness, enriches
our minds, and makes us capable of moving ever nearer to the essential truth of
our astonishing existence."
There is a new paradigm now in science and quantum
physics called the Holographic Paradigm which explains and allows for
paranormal phenomena to exist. You can
read about it in one of my favorite book, The
Holographic Universe by Michael Talbot, or right now in this
thought-provoking summary by David S. Walonick, Ph.D. here:
http://www.debunkingskeptics.com/Holographic_Reality.htm
Let me close on this with some eloquent profound
quotes for you to ponder.
"Let the mind be enlarged... to
the grandeur of the mysteries, and not the mysteries contracted to the
narrowness of the mind" - Francis Bacon
"Truth is stranger than fiction,
but it is because Fiction is obliged to stick to possibilities; Truth
isn't." - Mark Twain
"The most beautiful thing we can
experience is the mysterious. It is the source of all true art and
science." - Albert Einstein
“It is entirely possible
that behind the perception of our senses, worlds are hidden of which we are
unaware.” – Albert Einstein
“The real voyage of
discovery consists not in seeking new lands but seeing with new eyes.” - Marcel
Proust, French novelist
“We all go on the same
search,
looking to solve the same
old mystery.
We will not, of course, ever solve it.
We will finally inhabit the Mystery.”
- Ray Bradbury, SF writer.
And finally, Einstein says it all with:
"Pure logical thinking cannot yield
us any knowledge of the empirical world. All knowledge of reality starts from
experience and ends in it." - Albert Einstein
Thank you for reading my treatise.
Sincerely,
Vinstonas Wu
Note: Comments
about this article can be sent to me at scepcop@debunkingskeptics.com.
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